نبی کریم صلی اللّٰہ علیہ والہ وسلم نے فرمایا جوتے بکژت استعمال کرو کہ آدمی جب تک جوتا پہنے ہوئے ہے گویا وہ سوار ہے یعنی کم تھکتا ہے۔ مسلم
نبی کریم صلی اللّٰہ علیہ والہ وسلم نے فرمایا ایک جوتا پہن کر نہ چلے دونوں اتار دے یا دونوں پہن لے۔ بخاری
نبی کریم صلی اللّٰہ علیہ والہ وسلم نے فرمایا جب جوتا پہنے پہلے دہنے پاؤں میں پہنے اور جب اتارے تو پہلے بائیں پاؤں کا اتارے۔ بخاری
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا ایسانہ کرے کہ ایک شخص دوسرے کو اس کی جگا سے اٹھا کر خود بیٹھ جائے لیکن ہٹ جایا کرو اور جگہ کشادہ کر دیا کرو۔ بخاری و مسلم
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا جو شخص اپنی جگہ سے اٹھ کر گیا پھر آ گیا تو اس جگہ کا وہی حقدار ہے یعنی جب کہ جلد آئے۔مسلم
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا کسی کو یہ حلال نہیں کہ دو شخصوں میں جدائی کرے (یعنی دونوں کے درمیان میں بیٹھ جائے مگر انکی اجازت سے)ترمذی و ابو داؤد
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا مسلم کا یہ حق ہے جب اسکا بھائی اسے دیکھے اس کے لیے سرک جائے۔ بروایت واثلہ بن خطاب رضی اللّٰہ تعالیٰ عنھہ
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا جب کوئی شخص سایہ میں ہو اور سایہ سمٹ گیا اور کچھ دھوپ میں ہو گیا کچھ چھاؤں میں، تو وہاں سے اٹھ جائے۔ ابو داؤدرضی اللّٰہ تعالیٰ عنھہ
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے پاؤں پر پاؤں رکھنے سے منع فرمایا جبکہ چت لیٹا ہو۔مسلم
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے ایک شخص کو پیٹ کے بل لیٹے ہوئے دیکھا ، فرمایا اس طرح لیٹنے کو اللّٰہ تعالیٰ پسند نہیں کرتا۔ ترمذی
ابن ماجہ نے ابو ذر غفاری رضی اللّٰہ تعالی عنہہ سے روایت کی کہتے ہیں میں پیٹ کے بل لیٹا ہوا تھا رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم میرے پاس سے گزرے اور مجھے ٹھوکر ماری اور فرمایا اے جندب! یہ جہنمیوں کے لیٹنے کا طریقہ ہے۔
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے ایسی چھت پر سونے سے منع فرمایا جس پر روک نہ ہو۔ ترمذی
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا جو شخص عصر کے بعد سوئے اور اس کی عقل جاتی رہے تو خود اپنے ہی کو ملامت کرے۔بروایت حضرت عائشہ صدیقہ رضی اللّٰہ تعالی عنہا
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے تنہائی سے منع فرمایا یعنی اس سے کہ آدمی تنہا سوئے۔ بروایت ابن عمر رضی اللّٰہ تعالی عنہہ
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے مرد کو دو عورتوں کے درمیان چلنے سے منع فرمایا۔ ابو داؤد
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا جب تمھارے سامنے عورتیں آ جائیں تو ان کے درمیان میں نہ گزرو دائیں یا بائیں کا رستہ لے لو۔ بروایت ابن عمر رضی اللّٰہ تعالی عنہہ
رسول اللّٰہ صلی اللّٰہ علیہ و اٰلہ وسلم نے فرمایا ایک شخص دو چادریں اوڑھے ہوئےاترا کر چل رہا تھا اور گھمنڈ میں تھا وہ زمین میں دھنسا دیا گیا وہ قیامت تک دھنستا ہی جائے گا۔ بخاری و مسلم
So its Allah…….always with you……..within you………whether you do something right or not…….he is there to teach you…..to forbid you……..to forgive you………and most importantly………..to love you……
What ever we do, he knows all still he is with us and he loves us…….he blesses us…….. lets take a step towards Him, and we will be all solaced! and blessed!
Allah sent his messenger Hud to the “Aad’s” people to call them not to worship Idols and believe in Allah the creator of the heavens and earth, but they denied and insisted on their ignorance and delusion. Hud said to them
O my people, worship God. There is no one other than Him. The other notions you have are all false. He is the only true God. I ask you to worship Him, I ask nothing for myself. My reward is with Him who has fashioned me. Will you not understand this? Seek His forgiveness and remember His bounties, and do not revert to your evil ways. [Quran 11:50-52]
But they persisted in their unbelief and told Hud: You have brought us no clear Signs save what you are telling us. How can we abandon our gods? It seems some of our gods have smitten you with evil so that you go on the wrong path. [Quran 11:53-54]
Hud answered them: I swear by my Lord that I am not guilty of your charge. I believe only in my Lord; To me no one else matters and none can delude me and make me go against Him. Nothing moves without His will; His path alone is the right path. If you do not respond to my call and turn away from the Lord, the loss will be yours, not His. In your place He will bring others, for He has control over all things, He watches over all that happens. [Quran 11:54-57]
Quran emphasis that these people had built a significant city with very huge pillars in Al-Ahqaf region which is thought to be at the south of the Arabic Peninsula.
Do you not see what your Lord did with ‘Ad * Iram of the Columns whose like was not created in any land? (Qur’an, 89:6-8)
In the Qur’an, ‘Ad are said to have perished through a “furious wind”. In the verses of the Qur’an, it is mentioned that this furious wind lasted for seven nights and eight days and destroyed ‘Ad totally.
The ‘Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? For We sent against them a furious wind, on a Day of violent Disaster, Plucking out men as if they were roots of palm-trees torn up (from the ground). (Surat al-Qamar: 18-20)
And the ‘Ad, they were destroyed by a furious Wind, exceedingly violent. He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! (Surat al-Haqqa: 6-7)
Though warned previously, the people had paid no attention to the warnings whatsoever and continuously refuted their messengers. They were in such delusion that they could not even understand what was happening when they saw the destruction approaching them and continued with their denial.
Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, “This cloud will give us rain!”. Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! (Surat al-Ahqaf : 24)
In the verse, it is stated that the people saw the cloud that would bring them calamity, but could not understand what it was and thought that it was a rain cloud. This is an important indication as to how the calamity was as it drew near to the people, because a cyclone proceeding along whipping up the desert sand also seems like a rain cloud from a distance. It is possible that the people of ‘Ad were deceived by this appearance and did not notice the calamity. Doe gives a description of these sand storms (which seems to be from personal experience): “The first sign (of a dust or sandstorm) is an approaching wall of dust-laden air which may be several thousand feet in height lifted by the strong rising currents and stirred by a fairly strong wind.”
Thought to be the remains of ‘Ad, “The Atlantis of the Sands, Ubar” has been recovered from under a layer of sand metres thick. It seems that the furious wind lasting for “seven nights and eight days” by the Qur’an’s description, accumulated tons of sand on top of the city and buried people under the earth alive. Excavations made in Ubar point to the same possibility. The French magazine, Ça M’Interesse states the following: “Ubar was buried under a sand of twelve metres thickness as a result of a storm.”
The most important evidence showing that ‘Ad were buried by a sand storm, is the word “ahqaf” used in the Qur’an to signify the location of ‘Ad. The description used in Surat al-Ahqaf is as follows:
Mention (Hud) one of ‘Ad’s (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: “Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day.” (Surat al-Ahqaf: 21).
What one should do in looking at those remains buried in the sands, is to take warning just as the Qur’an stresses. The Qur’an states that ‘Ad went astray of the right path because of their arrogance and said: “Who is superior to us in strength?”. In the rest of the verse, it is said: “What! did they not see that Allah, Who created them, was superior to them in strength?” (Surah Fussilat: 15)
What a person has to do is bear this unchangeable fact in mind all the time and understand that the greatest and the most honoured is always Allah and that one can only prosper by adoring Him.
Hazrat Hud AS’s shrine in Uber
Jazak Allah=> Haroon Yahya
Another suriya was sent after seventeen months of hijra, in the leadership of Hazrat Abdullah bin Jahash Al Asadi RA. One Day Nabi Kareem (sallal la ho laehe wa aal e he wasallam) called for Hazrat Abdullah, after his Isha prayer. He asked him to arm himself when he comes for the fajar prayer. Nabi Kareem (sallal la ho laehe wa aal e he wasallam) called for Abi Ka’ab RA and ordered him to write a letter. He (sallal la ho laehe wa aal e he wasallam) gave that letter to Hazrat Abdullah and appointed him as the leader of that expedition, after travelling for two nights he could read that letter. He started travelling towards Najadiya. 8 or 12 muhajireen were accompanying him.
After two nights he opened te letter which said,”With Allah‘s name continue your journey till you reach Btn Nakhla, don’t force anyone to come with you,wait there for a coffle of Quraish and tell us of it”
When the participants came to know of it they said that they were all ready to continue the journey. When they reached there, they found the coffle. The quraish got frightened of Muslims, Akasha bin Muhsan, shaved his head off to give a message that they were going for Umra and don’t want war. This consoled the enemy.It as the last day of Rajab which was a month of hurmat. Muslims began to think what should they do as if they will left them they will go back to their city and if they attack on them, they will be spoiling the sanctity of the month. after much reflecting they decided to pounce on them. Hazrat Waqid bin Abdullah RA threw the arrow, which killed Amr bin Hazarmi. A combat begin after that. Muslim made the enemy to run back. Hazrat Abdullah bin Jahsh retured to Madina with two captives and alden camels. (Nabi Kareem (sallal la ho laehe wa aal e he wasallam) had not ordered them to do so)
on the other side the quraish started saying that look Muhammad (sallal la ho laehe wa aal e he wasallam) has destroyed the sanctity of the sacred month. Hazrat Muhammad (sallal la ho alehe wa aal e he wasallam) refused to take his part from the booty.And said with anger, “I had not asked you to fight in the month of sanctity”.
The anger of Prophet (sallal la ho alehe wa aal e he wasallam) over the issue and the sarcasm of other Muslims made the participants regret. They fell in deep grief. It was then when Allah Almighty revealed these lines:
“They ask you about the sacred month – about fighting therein. Say, “Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah . And fitnah is greater than killing. And they will continue to fight you until they turn you back from your religion if they are able.”
Khaula Ansari's Blog 